Saint Blesses a Thief

For most of the day Sri Bhagavan used to sit on his sofa, which was adjacent to a window. Squirrels would occasionally come in through the window and run around near him. Sri Bhagavan would often respond to them by lovingly feeding them cashews or other foodstuffs with his own hand. One day Sri Bhagavan was feeding the squirrels when a Muslim devotee, who had been watching him, gave him a note in which was written:

"The squirrels are very fortunate because they are getting the food from your own hands. Your grace is so much on them. We feel jealous of the squirrels and feel that we also should have been born as squirrels. Then it would have been very good for us."

Sri Bhagavan couldn't help laughing when he read this note. He told the man, "How do you know that the grace is not there on you also?" And then, to illustrate his point, he started to tell a long story.

One saint had the siddhi of correct predictive speech. That is, whatever he said came true. In whatever town he went to, the local people would come to him to have his darshan and to get his blessings. The saint, who was also full of compassion, removed the unhappiness of the people by blessing them. Because his words always came true, the blessings always bore fruit. That is why he was so popular.

During his wanderings he came to a town where, as usual, a lot of people flocked to him to get his blessings. Among the blessing seekers there was a thief. He went to have darshan of the saint in the evening and asked for his blessings. When the saint blessed him, the thief was very happy. He felt certain that because of these blessings, when he went out to steal at night, he would be successful. But it turned out otherwise. Whenever he went to break into a house, somebody or other from that house would wake up and he would have to run away. He tried in three or four places but he could not succeed anywhere.

Because of his failure, the thief got very angry with the saint. Early the next morning he went back to him and angrily said, "You are an impostor! You are giving false blessings to the people."

The saint very peacefully asked the reason for his anger. In reply the thief narrated in detail how unsuccessful he had been during his attempts to steal the previous night. Having heard his story, the saint commented, "In that case, the blessings have borne fruit."

"How?" the thief asked with astonishment.

"Brother, first tell me, being a thief, is it a good or a bad job?"

"It is bad," the thief admitted, but then he defended himself by saying, "what about the stomach that I have to feed?"

The saint continued with his explanation:

"To be unsuccessful in bad work means that the blessings have indeed borne fruit. There are so many other ways of feeding the stomach. You should accept any one of them. To come to this conclusion it was necessary that you be unsuccessful in your thieving work."

The thief understood and informed the saint that in future he would take up some other honest work. He prostrated before the saint and left.

Having narrated the above story, Sri Bhagavan asked the Muslim devotee,

"Do you mean to say that if everything goes according to your desires, only then is it possible to say that the grace of a saint has worked?"

"I don't understand," replied the Muslim.

Sri Bhagavan explained in more detail:

"The blessings of a saint perform the purificatory work of life. These blessings cannot increase impurity. One whose understanding is limited will ask for blessings so that he can fulfill certain desires, but if the desires are such that their fulfillment will make the seeker more impure rather than purer, the saint's blessings will not enable him to fulfill the desires. In this way the seeker is saved from further impurities. In that case, are not the saint's blessings a gift of compassion?" The Muslim finally understood and was satisfied by these words.

[By Chhaganlal Yogi]

One Look

In an earlier posting, Samudram Evening, I mentioned various interesting facts about this water reservoir area located south of Arunachala. Its a significant spot for many reasons and has several stories associated with it. I include below the narrative, 'One Look' - by T.K. Sundaresa about a conversation during a walk to Samudram Erie with Sri Ramana:

‘Bhagavan talked of many things on that walk [to the Samudram Lake] with us, but at this distance of time I remember only two topics that interested me.

At one place He pointed out a palmyra tree which had decayed in the embrace of a parasitic banyan tree. Some bird had dropped a banyan seed into the palmyra, and as it began to grow the palmyra became cloven and stunted in its own growth. Drawing our attention to this phenomenon, Bhagavan remarked that this is just what the look of Grace from a Jnani does. One look into a soul, and the whole tree of past tendencies and prejudices (vasana), gathered up through long cycles of past births, is burned up and decays away. Then the reality of the Self is experienced.


Thus He explained to us the effect of contact with the Great and He said the supreme Jnana obtained with the touch of the Saint can never be won through the study of any number of Scriptures, or by any store of good deeds, or by any other spiritual practices and efforts. Later, on return to the Ashram, I put this in verse form as below:

“A bird drops seed upon a tree and causes its decay.
So Guru's grace rays knowledge into the seeking mind.
Replacing ego-shadows with resplendent Jnana's light.”’

[T.K. Sundaresa Iyer -- At the Feet of Bhagavan]