Showing posts with label ashrams. Show all posts
Showing posts with label ashrams. Show all posts

10 January 2016

Ramana Nagar Accommodation



Many readers have been in touch with Arunachala Grace requesting information about accommodation in the Ramana Nagar area here in Tiruvannamalai. 



For this reason, I am posting a short list of Ashrams, Guest Houses and Lodges in the Ramana Nagar area. Please get in touch direct with the various contact numbers to make your own enquiries and/or reservations.


Ashrams 

Athithi Ashram 
www.athithiashram.org 
Landline: (0)4175-237817
Mobile: +919940231628 

Seshadri Swamigal Ashram 
www.swamigal.com 
Landline: (0)4175-236999 
Mobile: +919443342521 

Siva Sannidhi Ashram 
http://www.sivasannidhi.com 
(0)4175-235089 
+919789378779 

Sri Ramana Maharshi Ashram 
www.sriramanamaharshi.org 
Landline: (0)4175-236624 

Sri Yogi Ramsuratkumar 
http://yogiramsuratkumarashram.org 
Landline: (0)4175-237567 
Mobile: +919443383557 


Guest Houses 

Arunachalam Guest House 
Landline: (0)4175-236120
Mobile: +919486722892 

Daya Dharma Guest House 
Mobile: +919842690554 
Near Siva Sakthi Ashram 

Mountain Breeze Guest House 
Landline: (0)4175-238711 
Near Siva Sakthi Ashram 

Pink Guest House 
Mobile Nos: +919043194989 and +919443542930 
Off Manuka Vinayagar Street (Post Office Street) 

Sesha Bhavan Guest House 
Landline: 04175-236983 
Mobile: +9442945619 
Near Quo Vadis Centre 

Vaaranam Guest House 
Near Siva Sakthi Ashram 
+919487700544 


Lodges 

Aakash Inn Near Ramana Ashram 
Landline: (0)4175-235300 

Lakshmi Residency Inn 
www.lakshmiresidency.com
Landline: (0)4175-236099 

Ramana Towers 
www.ramanatowers.com 
Mobile: +919442100656

16 September 2011

Arunachala Girivalam


To those who have contacted me recently using the ‘contact me’ facility at the left top of this page, I can only respond to you personally if you include your email address.

In this respect in reply to a nice email from a Malaysian Arunachala devotee (who gave no return address) requesting information on girivalam, I am heretofore answering some of the questions raised in that email. If more particular recommendations or suggestions are required regarding accommodation please get in touch using the ‘contact me’ at the top of the page:-


. . . . . . . . . . . . . . .

The practice of pradakshina consists in making a circuit on foot of a sacred place, a temple, a statue or of some person who is the object of reverence. The circuit is always clockwise, starting from the east towards the south, so that what is thus venerated is always on one’s right hand. People sometimes take a vow to carry out pradakshina of Arunachala or Arunachaleswarar Temple for forty-eight consecutive days, with a view to obtaining certain blessings or else in thankfulness to God.


Specific instructions for Arunachala girivalam are outlined in the Skanda Purana thus:-

38. The learned devotee should put on a clean dress after bath. He should apply sacred ash over his body and adorn himself with Rudraksha beads. Remembering Siva he should take steps slowly.

39-40. He should think about the likelihood of collision with thousands of Devas, invisible Siddhas and other of gaseous forms as well as Manus who walk ahead. He must think about the consequent rush and obstruction to the path. He should be a true devotee and go ahead slowly putting down his step along the path.

41. Or the devotee should circumambulate along with other devotees chanting the names of Siva, singing excellent songs and dancing like Siva.

42. Or he should, with his mind not dwelling on anything else, listen respectfully to my greatness and circumambulate slowly feeling the thrill of the bliss.

43. He must offer different kinds of charitable gifts. He must perform meritorious deeds. He should render assistance to suppliants. He should be pious and merciful in a manner he things best. Thus he should move round.

[Chapter 9, Verses 35-43 inc. Skanda Purana]






The length of the outer girivalam roadway is 14 kms and ideally circumbulation starts in the east at Arunachaleswarar Temple. However nowadays with large crowds thronging the girivalam pathway during full moon, its probably more suitable to start from the place you are at, whether it’s a Temple, Ashram or Hotel with the only essential being (for proper girivalam) is that you should complete the full 14 kms, thus ending up at the original starting place.

Its essential to pay attention to the realities of our time and for this reason I often suggest to first time visitors performing girivalam to have a pair of slippers in their bag in the case of pain or difficulties. Its particularly important for overweight people, diabetics and/or elderly people to protect their feet. Please be gentle with yourself and understand there are NO regulations against wearing shoes on girivalam. Be assured you will not be the only person with shoes performing pradakshina. This is the age of tarred roads, gravel chips and juggernaut lorries hurtling along at 60 kph, so for devotees unused to walking in difficult conditions its best to take it easy.

The importance of Girivalam is not to mortify the body, but to slow the mind. In this respect I would suggest that the most essential aspect of girivalam is DON’T TALK to your companions whilst walking or when stopping at Temples etc.

Another reality in this age of Kali is to be aware that as well as many wonderful Arunachala devotees travelling the Girivalam and visiting Shrines and Temples (including Arunachaleswarar Temple), there will also be a number of male and female expert thieves and pickpockets. Pay attention to your belongings and if its necessary for you to carry large sums of money and/or documents, please make sure to keep such items secreted in hidden pouches or compartments.

A quiet, leisurely walk of the Hillround will take approximately 4-5 hours. But many prefer to go slower and stop at Temples, Tanks and Lingams. My own most enjoyable girivalam took nearly 14 hours to perform, stopping at Temples, and for quiet sitting and also twice at hotels for meals.

When Sri Ramana Maharshi used to perform Girivalam with his devotees it would sometimes take his group up to three days to walk the 14 kms; sleeping at various Temples and often stopping for bhajans, to cook food and rest.

During the 24 hours of Full Moon, the Arunachaleswarar Temple Sannidhis remain open. At each entrance to the Temple visitors will be checked at metal detectors and have their bags examined, so remember to leave your shoes at designated booths located at numerous spots outside the various Temple Gates. No matter one’s condition, the wearing of shoes are not allowed inside the Temple Compound. However, one may wear socks. So to visitors who need to be gentle with their feet, it is advisable to keep a clean pair of socks in one’s bag and after passing into the compound to put them on.

There are many Hotels, Choultries, Ashrams and Rooms available for visiting pilgrims. If one wishes to stay near the Temple, the two largest and most comfortable Lodges are the Trishul Hotel (vegetarians should be aware that the Trishul Hotel restaurant also serves non vegetarian food) and the Ramakrishna Hotel. In the Ramana Nagar area (which is about 2 kms West of the Temple there are a number of Ashrams such as Ramana Ashram, Seshadri Ashram, Andhra Ashram, Siva Sannidhi etc., that offer accommodation to pilgrims – visitors need to make reservations in advance at all of these places.


Virtues of Pradakshina by Sri Ramana Maharshi

"What is there superior to pradakshina? That alone is sufficient. Even if you sit and do japa, the mind will wander, but if you do pradakshina that mind will remain one-pointed even though the limbs and the body are moving. Doing japa or meditation with a one-pointed mind, while moving about, without having any thought other than the japa, is known as absorption while moving (sanchara samadhi). That is why in the olden days pilgrimage on foot, without using any other conveyance, had so much importance.

Giripradakshina is unique. As there are many types of herbs on the hill, the breeze that blows over them is good for the body. Even today there are many siddhas and great souls on the hill. They too go around the hill, but we cannot see them. Because of this, when we do pradakshina we should keep to the left of the road. If we do this, we do pradakshina without causing any inconvenience to them. We also get the merit of walking round these great souls, thereby receiving their blessings. As we do pradakshina, the body becomes healthy and the mind attains the peace of the Self. Because of all these things, pradakshina is an extraordinary sadhana."
[Ramana Maharshi]

. . . . . . . . . . . . . . .


To get more specific guidance regarding the more rarely walked inner path go to this link here. And to this link here for more information on the more commonly walked outer pradakshina pathway.

12 July 2009

Interview with Radha Ma

Radha Ma originates from Bangalore and successfully worked for many years in Hyderabad as a chartered accountant. It was here she met her husband-to-be, who now lives with her at Tiruvannamalai as her devotee. Radha Ma refuses to see herself as a guru or master but many come to her anyway. She now lives off the Girivalam Roadway at Arunachala.






In the following interview Radha Ma was asked: “It appears essential to meet a guru and stay with that guru. Who is the guru? What is the guru's role? How to recognise a true guru?”

Her reply starts: “I never had a Guru, so I don’t know how to answer for this. And I am not a Guru too . . . and I’m not a Guru . . . so you want to know how to recognise a Guru?”

Click on this link to watch and listen to the rest of her response to the question: ‘Who is the Guru?’


2 October 2007

Hill Structures

The latest poll on Arunachala Grace Blog asked the question 'What construction should be allowed on Arunachala?' From the response 56% believe that there should be absolutely no construction on the Hill, 32% polled responded that Temples and Shrines should be allowed with a further 9% believing that it was also acceptable to have Ashrams on Arunachala Hill. 24% respondents polled answered that illegal structures and encroachments should be demolished.

13 April 2007

Yogi Ramsuratkumar Ashram


Today for the first time in a long while, I visited Yogi Ramsuratkumar Ashram at Ramana Nagar. Yogi a great saint of Southern India lived from December 1, 1918 to February 20, 2001.

When he first moved to Tiruvannamalai, he lived at the Big Temple in town and later on at a house in the same area. But when Yogi's fame began to spread, large crowds started to gather at the house waiting for his darshan. The influx of devotees grew steadily in size eventually creating the need for an ashram. In 1993 Swamiji acceded to the acquisition of land, enabled by contributions, of a site of 3½ acres close to Sri Seshadri Swamigal and Ramana Ashrams.

In the below picture are some of the ashram cows just relaxing on a hot day under cooling trees.





Nearby the gardens and cows is the Veda Patsala, where young Brahmin boys are taught the correct chanting of vedas. Most of the boys will grow up to be priests performing pujas and functions either at Temples or at private functions. Near the Patsala, is a sign with the views of Yogi Ramsuratkumar on the inestimable value of chanting the Vedas.




Below is part of the Veda Patsala complex. Yogi Ramsuratkumar said that the Patsala would be the 'heart of the Ashram', and was intended to be a place where visiting pandits and scholars could stay and conduct Vedic research.



All around the ashram there are signs with the sayings of Yogi Ramasuratkumar. I read most of the signs but particularly enjoyed the below message from Yogi. It reminds me of Sri Sathya Sai Baba saying that criticism is like pointing a finger; when you point the index finger three fingers point back at you! Ramana Maharshi also would encourage positive thinking and speaking and in this respect it has often been mentioned in books and stories about Ramana that he always had good things to say about people.





The ashram has created a 'mini' girivalam (giripradakshina) pathway around the Ashram, and by following the signs in blue you will be guided on your way. I also took this particular photograph because of the very cute 'animal' trashcans; just didn't expect to see them in an ashram! But they're great. Reminds me also of the big love Yogi always had for animals.





At this peaceful ashram several regular ashram activities are conducted. Perhaps one of the most memorable is the daily sadhu feeding. The below photograph is the bamboo hut in which the sadhus firstly do 'bhajana and chanting' between 11.15 and 11.45 each day and thereafter take their lunch in the hut. I was told that between 40-50 sadhus and sannyasins congregate daily at the ashram for the chanting and lunch.






To the right is the mandiram of the Ashram, in which lies the samadhi of Yogi Ramsuratkumar and to the front a truly magnificent view of Arunachala. This almost direct southern aspect of the Hill is definitely one of the most memorable views of the Hill. If you want to find out more about the symbolism of different aspects of Arunachala, please check out this previous posting.






Below, nice, sunny faces of two of the ladies who work at the ashram. The atmosphere is very relaxed and pleasing and just about everybody seems to be happy and grateful to have been given the opportunity to work there. When Yogi Ramsuratkumar was alive he would always interact with ashram servants and be interested in their well being and keep up-to-date with family news.





Below is the inside of the Mandiram at the ashram. Yogi Ramsuratkumar was involved in every step of the large building programme which at one point involved the participation of up to 250-300 workers working long hours. The first Ashram structure to be completed was a small stone thatched-roof darshan mandir which could sit 200 people. It was located by the front gate of the developing Ashram and was the location of Yogi Ramsuratkumar’s regular darshans. But subsequently this huge Temple was built. The Temple 350 feet long and 150 wide was constructed to be big enough to accommodate 5,000 people. Due to photographic restricts I have only taken photographs of the northend of the hall.





Inside the huge mandiram at the southend is the temple and samadhi of Yogi Ramasuratkumar, (which you can't see). Whilst the mandiram was being built, Yogi spent much of his time in a bamboo hut supervising ongoing construction. For this reason he requested a representation of the hut remain inside the Mandiram.






Below is a statue representation of guruji, Yogi Ramsuratkumar. He always acknowledged with reverence his huge debt to sacred Arunachala and Arunachaleswarar Temple, saying:

'This hill and this temple, they have saved this beggar,' and with the utmost gratitude for the sanctity of Mount Arunachala, he would later say:




'This beggar wandering here and there, tired of wandering but having no home; Arunachalesvara, in the form of this hill, had mercy on this miserable sinner. So he gives thanks, a thousand thanks, to this holy hill, this holy temple. Oh, the magnanimity of the Lord! He has given me shelter for twenty long years. Whereas others who come are enabled to stay only days or weeks . . . For thousands of years the hill has given shelter to so many dirty sinners like me; and Arunachala will give us shelter for thousand of years to come.'






"Where is the Fire?
The Fire is there on the hill there.
But I don’t see it there.
You can see it if you are really bent upon seeing it.
Are you afraid of being engulfed by it?
Then you can’t see it
Have courage, no fear
You are sure to see it"
[Yogi Ramsuratkumar]



If you wish to read more about Yogi Ramsuratkumar Maharaj, please check out link for an excellent, short biography on the life of this saint.